pope francis and careerism in the church

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Pope Francis continues to tickle my faith! Daily summaries of his homilies and audiences provide a wealth of one-liners. Three months after his election, a clear agenda has emerged and it’s an agenda that many of us have been yearning for. The new pope not only promotes a preferential option for the poor; he is also calling the church to a more simple and humble life. He is pushing priests and bishops to spend more time with the people and less time in rectories and chanceries. In doing so, he is showing no patience for clericalism, over the top liturgical finery, or wealthy life-styles.

In a June 6 speech to students from the Pontifical Ecclesiastical Academy, Francis declared that “Careerism is a leprosy, a leprosy….Please, no careerism!” His words were addressed to future Vatican Diplomats, where eagerness to move up in the ranks of power and prestige would seem natural.

We probably all know a priest or two who can be described as a ‘careerist’. They are the ones who promote a priesthood of prestige and privilege. They view each parish not by its unique gifts, but whether it is a promotion or demotion in the diocesan play-book. You can almost see the coveting glitter of a purple or red zucchetto and sash in their eyes.

For some, the careerism doesn’t end with an episcopal appointment or entrance into the College of Cardinals. In recent years, being extra vocal on culture issues seemed to guarantee a boost up the hierarchical ladder. Judgmental finger-wagging and threats of excommunications might have divided local churches and turned many faithful away, but they didn’t seem to care. A ‘leaner and purer’ church was the desire, and promotions were usually around the corner for these bellicose church leaders; bishops became archbishops; archbishops were given cardinal hats; cardinals were sent to plum positions at the Vatican.

The evil fruit of careerism brings rot to any organization. A sense of community is replaced with feuding fiefdoms. Collaboration is replaced with territorialism and infighting. Dialogue is replaced with self-important voices cranking up the volume to drown out all dissenters.

Talk of the dysfunction within the Vatican surrounded the resignation of Benedict XVI. It also became the focus of pre-conclave chatter about the qualities needed for our new pope. Can we expect one man to clean up the current mess?

Pope Francis is giving us hope. By singling out the destructive effects of careerism in the organizational church, he is taking the first step towards a possible strategy for reform. We now have a pope who is intentional in modelling and living a servant leadership; not just for photo-ops but in his day to day style. Pope Francis’s obvious disdain for priests, bishops and cardinals who seek power and prestige over pastoral care of God’s people might be the first signal that he is able to steer the barque of Peter onto a new course.

A new direction needs new leaders, and the pope has significant power in choosing these leaders. The current crop of bishops and cardinals were all appointed by John Paul II and Benedict XVI over many years. Though there are many good men among them, there are too many careerists. Now that Pope Francis is making his leadership preferences known, it will be interesting to see how this will play out. Will those who yearn for episcopal promotions begin to fall over each other trying to mirror the new pope’s style in hopes of being noticed?

My prediction is that the new bishops and cardinals will be named in a similar way that our new pope was elected. They will be pastoral men who don’t seek the limelight. When their names are announced, it will come as a complete surprise to most; but not to those who know them well. Their appointments will not be seen as a logical step on a well-recognized trajectory to ecclesial promotion.

Francis has joked that anyone who bet the 76-year-old Jesuit from Argentina would become Supreme Pontiff likely made a lot of money. Here’s to more bishops and cardinals who come to us in surprising ways, ready to open wide the windows to let in much needed reform and freshness of spirit.

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Ron Rolheiser writes about our hurried lives

Haste is our enemy. It puts us under stress, raises our blood pressure, makes us impatient, renders us more vulnerable to accidents and, most seriously of all, blinds us to the needs of others. Haste is normally not a virtue, irrespective of the goodness of the thing toward which we are hurrying.

via Rolheiser_06_12_13.

This morning’s Prairie Messenger included a wonderful article by Ron Rolheiser about the pros and cons of living our hurried lives. It’s titled Always in a hurry means stepping over the important people in our lives.

I’m posting it with more than a tad of irony and twinge of guilt. Anyone note the lack of posts lately? Hubby has a great saying in his arsenal of wisdom, “the hurrier I get, the behinder I am”. Sigh…

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Pope Francis decides not to spend summer at Castel Gandolfo | National Catholic Reporter

Pope Francis decides not to spend summer at Castel Gandolfo | National Catholic Reporter.

Shhhh…..don’t tell hubby this piece of news! Many years ago, when our kiddies were still young, we bought a cabin to use as a vacation home. With five children, our holiday options were limited. We found out quickly that camping was not our thing. Travel and hotels were not only costly with our crew, but it often left us exhausted. As hubby would say, we were just “taking the show on the road”!

The cabin became our second home. It surrounded us with familiarity while getting away from it all.

In recent years, hubby has pushed to sell the cabin. He believes that having a second home is excessive. (No arguing there….it is a luxury that I don’t take for granted.) I claim that it is now becoming even more valuable as a vacation retreat for our growing family; a place where we can gather for fun in the sun with the clan.

I used to argue that even the pope had a “cabin” for the summer. Granted, Castel Candolfo was a far cry from our get-away. And, the Vatican kept up the expenses basically for the use of one person and his entourage. We were sharing our place with many, making it all the more practical and viable.

Pope Francis continues to impress us with his simple and humble life-style. It thrills my heart to see him refuse the trappings and pomp of previous papacies. But, I am a firm believer in the need for holy leisure. Francis will be curtailing many of his normal duties during the summer months in the Domus Sanctae Marthae. But, we all need time to rejuvenate. We all need time to get away.

Perhaps a few weeks in the brutal heat of a Roman summer might change his mind.

 

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more joy, please!

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I continue to be amazed and in awe of the writing process. Sometimes you just “hit the zone”. Time stands still as you enter into this wondrous world of words. Sentences pour out. There is utter joy in re-arranging phrases until all flows….seemingly effortlessly. Of course, there are days when creativity takes a hike and you dig fruitlessly for an idea – any idea!

And, sometimes, you forget having written a specific piece and wonder where it came from. Your own writing becomes a challenging mirror, forcing you to either eat your words or accept the meager wisdom you are trying to offer. I had this feeling with my latest column for the Prairie Messenger. I wrote a column on joy when joy was absent.

Joy is perhaps the most underused and under-appreciated tool at our disposal for the new evangelization. Faith presented as a source of joy, not as a burdensome obligation, plants seeds of desire to believe ever more deeply. Memories of past joys help us to grasp onto hope in the midst of darkness, believing that eventually all will be well once more. Joy glories in the love of God and others and effortlessly draws others into that love…..read more.

P.S. I dare you to look at the photo of Pope Francis and not smile! :-)

 

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tithing time

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An article in The Tablet reports the following challenge by the Bishop of Portsmouth to the Catholics in his diocese, “I would like to invite every Catholic to consider tithing, that is donating 10 per cent of your time and talents to Christ’s service, especially the care of the needy,” Bishop Philip Egan wrote in a pastoral letter for Trinity Sunday, “It would be good if every pastoral area engaged in local works of charitable assistance, thus giving witness that the Jesus we love in the Eucharist is the Jesus we love in the poor.”

A great challenge, I thought. True Christian stewardship entails the sharing of time, talent and treasures. This is a more holistic approach than simply digging into our pockets for a financial donation. So, how much time would this entail?

I pulled out my calculator and began punching in numbers. Ten percent of ALL our time would be 16.8 hours a week. Not practical. Let’s take eight hours of sleep a night out of the equation. Ten percent of 112 hours a week is 11.2 hours tithed to charitable work; still not do-able for most. If we just take a normal 40 hour work week, ten percent would be a commitment of 4 hours a week. This, perhaps, is more manageable; if you are not already overwhelmed with work and family responsibilities.

I’ve always struggled with the concept of tithing as a flat rate, percentage calculation that doesn’t take into account the personal needs and responsibilities of each giver. A single person and a family of five can earn an equal salary. In each case, ten percent of that equal salary is not equal in sacrificial value. The same is true of our time.

Bishop Egan’s invitation to live gospel generosity in concrete works is a worthy and much needed message. The use of the concept of tithing makes for a good head-line, but the reality is that each person and each family has unique stresses and demands on their time, treasure and talents. These demands change through different life stages. Heck, they can change from week to week and day to day.

Time is one of our most precious commodities. We all have to discern wisely how to be good stewards with what has been given to us. God bless those who are able to give, and give generously. God bless even more those who give generously from limited resources.

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do women have a monopoly on tenderness?

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Readers of this blog know that I’m a great fan of Pope Francis. His daily homilies and messages continue to raise my hopes and warm my heart. His simplicity, warmth and compassion are being embraced by many around the world. I was disappointed, though, by his comments to the International Union of Superior Generals (UISG) in Rome on May 8.

The fact that he had a private audience with this global leadership group of women was reason to celebrate, since previous popes had not done so. Many hoped to hear his message on the role of women in the church. Sadly, he seemed to reiterate the sentimentalized view of women voiced by both John Paul II and Benedict XVI.

I wrote a column for the Prairie Messenger last week reflecting on this comment made by Pope Francis to the women religious.

“What would the church be without you?” A church without them, he said, “would be missing maternity, affection, tenderness.”

It’s time we moved beyond the belief that maternity, affection and tenderness is the sole domain of women. Here is the article .

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Fr. Andrew Greeley Video

The October 7, 2011 episode of Religion and Ethics Newsweekly (PBS) has an excellent video on Fr. Andrew Greeley. It focuses on his life after suffering a traumatic brain injury in November 2008.

Watch Andrew Greeley on PBS. See more from Religion & Ethics NewsWeekly.

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