Category Archives: priests and bishops

pope francis and careerism in the church

careerism
Pope Francis continues to tickle my faith! Daily summaries of his homilies and audiences provide a wealth of one-liners. Three months after his election, a clear agenda has emerged and it’s an agenda that many of us have been yearning for. The new pope not only promotes a preferential option for the poor; he is also calling the church to a more simple and humble life. He is pushing priests and bishops to spend more time with the people and less time in rectories and chanceries. In doing so, he is showing no patience for clericalism, over the top liturgical finery, or wealthy life-styles.

In a June 6 speech to students from the Pontifical Ecclesiastical Academy, Francis declared that “Careerism is a leprosy, a leprosy….Please, no careerism!” His words were addressed to future Vatican Diplomats, where eagerness to move up in the ranks of power and prestige would seem natural.

We probably all know a priest or two who can be described as a ‘careerist’. They are the ones who promote a priesthood of prestige and privilege. They view each parish not by its unique gifts, but whether it is a promotion or demotion in the diocesan play-book. You can almost see the coveting glitter of a purple or red zucchetto and sash in their eyes.

For some, the careerism doesn’t end with an episcopal appointment or entrance into the College of Cardinals. In recent years, being extra vocal on culture issues seemed to guarantee a boost up the hierarchical ladder. Judgmental finger-wagging and threats of excommunications might have divided local churches and turned many faithful away, but they didn’t seem to care. A ‘leaner and purer’ church was the desire, and promotions were usually around the corner for these bellicose church leaders; bishops became archbishops; archbishops were given cardinal hats; cardinals were sent to plum positions at the Vatican.

The evil fruit of careerism brings rot to any organization. A sense of community is replaced with feuding fiefdoms. Collaboration is replaced with territorialism and infighting. Dialogue is replaced with self-important voices cranking up the volume to drown out all dissenters.

Talk of the dysfunction within the Vatican surrounded the resignation of Benedict XVI. It also became the focus of pre-conclave chatter about the qualities needed for our new pope. Can we expect one man to clean up the current mess?

Pope Francis is giving us hope. By singling out the destructive effects of careerism in the organizational church, he is taking the first step towards a possible strategy for reform. We now have a pope who is intentional in modelling and living a servant leadership; not just for photo-ops but in his day to day style. Pope Francis’s obvious disdain for priests, bishops and cardinals who seek power and prestige over pastoral care of God’s people might be the first signal that he is able to steer the barque of Peter onto a new course.

A new direction needs new leaders, and the pope has significant power in choosing these leaders. The current crop of bishops and cardinals were all appointed by John Paul II and Benedict XVI over many years. Though there are many good men among them, there are too many careerists. Now that Pope Francis is making his leadership preferences known, it will be interesting to see how this will play out. Will those who yearn for episcopal promotions begin to fall over each other trying to mirror the new pope’s style in hopes of being noticed?

My prediction is that the new bishops and cardinals will be named in a similar way that our new pope was elected. They will be pastoral men who don’t seek the limelight. When their names are announced, it will come as a complete surprise to most; but not to those who know them well. Their appointments will not be seen as a logical step on a well-recognized trajectory to ecclesial promotion.

Francis has joked that anyone who bet the 76-year-old Jesuit from Argentina would become Supreme Pontiff likely made a lot of money. Here’s to more bishops and cardinals who come to us in surprising ways, ready to open wide the windows to let in much needed reform and freshness of spirit.

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Pope Francis on how priests should be – Vatican Insider

I’m hoping to take a wee bit of a break from the computer during these holy days, but I just have to share this. Pope Francis addressed priests at the chrism mass this morning in Rome. As with all that he has done so far, his words are like a breath of fresh air. There is no mention of the privilege and exclusivity of the priesthood. He calls them all to go out to the outskirts of society, to reach beyond church walls, to be with the people. The words are all the more meaningful, because they are spoken by one who has lived these words. Here are a few quotes….

A good priest can be recognized by the way his people are anointed. When our people are anointed with the oil of gladness, it is obvious: for example, when they leave Mass looking as if they have heard good news. Our people like to hear the Gospel preached with “unction”, they like it when the Gospel we preach touches their daily lives, when it runs down like the oil of Aaron to the edges of reality, when it brings light to moments of extreme darkness, to the “outskirts” where people of faith are most exposed to the onslaught of those who want to tear down their faith…

It is not in soul-searching or constant introspection that we encounter the Lord: self-help courses can be useful in life, but to live by going from one course to another, from one method to another, leads us to become pelagians and to minimize the power of grace, which comes alive and flourishes to the extent that we, in faith, go out and give ourselves and the Gospel to others, giving what little ointment we have to those who have nothing, nothing at all. A priest who seldom goes out of himself, who anoints little – I won’t say “not at all” because, thank God, our people take our oil from us anyway – misses out on the best of our people, on what can stir the depths of his priestly heart….

It is not a bad thing that reality itself forces us to “put out into the deep”, where what we are by grace is clearly seen as pure grace, out into the deep of the contemporary world, where the only thing that counts is “unction” – not function – and the nets which overflow with fish are those cast solely in the name of the One in whom we have put our trust: Jesus.

via Pope Francis on how priests should be – Vatican Insider.

Many years ago, I listened with a heavy heart to a priest preach on Holy Thursday about how special he was, turning our focus on his “priestly, consecrated hands”. How different are the words of Francis. They bring hope for a renewed understanding and respect for the priesthood; something so needed in our church today.

A blessed Holy Thursday to all!

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praying with john xxiii

I’m back from Rome, still heavy headed from jet-lag. I didn’t have much time for extra reading while I was there. The days were filled with meetings, and discussions continued into late night hours. Today, I tried to catch up on church news. And, what news!

photo by Isabella R. Moyer

At last month’s Synod of Bishops, Cardinal Tarcisio Bertone, the Vatican’s Secretariat of State, made an announcement that all clergy visiting the Vatican should wear cassocks. The foundation for the request came from a 1982 letter written by Pope John Paul II asking priests to wear the more formal dress as a “distinguishing mark” which contributes to “the beauty of the priest in his external behavior.” It must be clarified, that this request was made during a Synod devoted to the New Evangelization; studying ways and means to bring disaffected, disillusioned and distanced Catholics back into the folds of the Church.

The second piece of news was the announcement that Fr. Roy Bourgeois, a member of Maryknoll for 45 years who had come under scrutiny for his support of women’s ordination, was dismissed from the order by the Vatican’s doctrinal congregation in October. The National Catholic Reporter has been updating the news all day.

Reaction to the first story has been one of incredulity. Yet again, the men at the Vatican appear to have lost all sense of reality. With all the crises that face our world and church, they are focusing on garments. At a time when many women and men are disgusted with clericalism, they want to bring back an old symbol of clerical exclusivity.

The dismissal of Fr. Roy Bourgeois, from both his religious order and the priesthood, has discussion boards fuming with the obvious injustice of it all. Priests and bishops, who were found guilty of sexual abuse of children, or the cover-up of that abuse, were not treated as harshly. Some, like Cardinal Law, ended up in cushy Vatican positions. The crime that will get you kicked out in record time is to speak out, publicly and loudly, for women’s ordination.

My one goal with this recent trip to Rome was to spend time at the tomb of Blessed John XXIII. We sat quietly in prayer, ending our meditation with a recitation of the Creed to commemorate the Year of Faith. The Creed is the foundation of our faith. It is the prayer we recite, or is recited for us, as we are welcomed into the Church – the Body of Christ. We believe in God our Creator. We believe in Jesus Christ, God’s son and our redeemer. We believe in the Holy Spirit, giver of wisdom and of life. And, yes, we believe in one, holy, catholic and apostolic church. But, it is getting harder and harder to believe some of the nonsense that is coming from our church.

photo by Isabella R. Moyer

Pope John XXIII inspired the church to fling open her windows so the stale air of centuries past may be open to the freely blowing breezes of the Holy Spirit. He urged the people of God to ignore prophets of doom and gloom, to embrace the good news of the gospel so it may be lived in all corners of the world. He opened his arms to the world and other religions, so we may celebrate what unites us and collaborate in bringing justice and peace to all.

Blessed John XXIII…..pray for us.

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UPDATE: German court: Catholics who don’t pay religious tax must leave church | National Catholic Reporter

UPDATE: German court: Catholics who don’t pay religious tax must leave church | National Catholic Reporter.

The above article on NCR adds more details to the story coming out of Germany about Catholics being refused the sacraments if they opt out of paying the Church Tax. As with all news stories, one must be cautious about believing sensational head lines. And this head-line, to our North American sensibilities, is sensational indeed. It raised my ire when I first read about it, but I kept hoping that perhaps there was some miscommunication…some cultural nuance that we were missing.

Well, recent statements by Archbishop Robert Zollitsch of Freiburg, president of the German Bishop’s Conference, leave no room for nuance…

Clearly, someone withdrawing from the church can no longer take advantage of the system like someone who remains a member,

The church is a ‘system’ that we ‘take advantage’ of? What happened to graces freely given and freely received? What about the institutional church taking advantage of the people she is called to serve?

“We are grateful Rome has given completely clear approval to our stance.”

What??? This kind of bullying tactic has the approval of the Vatican? This does not bode well for the “New Evangelization”. While bishops from around the world prepare to gather next month to discuss how to draw souls back to the the faith, some are intentionally alienating those who are struggling to stay in the midst of this mess. They just don’t get it!!!

The archbishop said each departure was “painful for the church,” …and “The Catholic church is committed to seeking out every lost person.”

OK, call me a skeptic…but is the pain coming from lost souls, or lost income?

“At issue, however, is the credibility of the church’s sacramental nature. One cannot be half a member or only partly a member. Either one belongs and commits, or one renounces this,”

I respectfully disagree – vehemently – with the good bishop. There are many good souls in our church who struggle with certain teachings or issues. In the midst of their struggles, some stay. Some need to take a voluntary exile to ponder and rethink their faith. Some just cannot afford to give large donations to the church. Some choose not to give financial support as a protest. Through it all, many still identify themselves as Catholics. After all, the sacrament of baptism is indelible. Do not judge our faith or our commitment based on the money we give. It is not only unfair. It is offensive.

In his opening address Monday to the bishops’ meeting, Zollitsch said the church needed “a long perspective, deep breath and patience” to cope with current challenges, as well as a capacity for dialogue with “social groups and circles alienated from the church.”

This really does have to be the kicker! Spot the hypocrisy anyone? This comment screams a lack of understanding. Yes, WE need to take a long, deep breath and have patience with these church leaders. Their actions and tone reflect an authoritative need for control and power, not a desire for dialogue. They need to take a closer look at the cause of the alienation of so many from our church. Perhaps a mirror would help in this regard.

Sigh….. Please forgive my own tone in this rant. Anger does little for dialogue. But sometimes I just need to let off some steam…

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I want to be a martini catholic!

My latest catholic dialogue column in The Prairie Messenger is a tribute to the late Cardinal Carlo Maria Martini, former Archbishop of Milan. Much has been written about his final interview, and his critique of our church for being “200 years behind the times”. But, the good Cardinal doesn’t just courageously name the problems. He also provides us with a road map to help renew and rebuild our church.

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what do you do with a problem like Raymond Lahey?

In 2009, Raymond Lahey (then bishop of Antigonish, Nova Scotia) was stopped at the Ottawa airport and his computer was searched. It was found to contain large quantities of child pornography. On May 4, 2011, Lahey pleaded guilty to possessing and importing the images and asked to begin serving his sentence immediately. At his sentencing hearing, the 71 year old admitted to being addicted to internet pornography, and that he was also involved in a ten year relationship with a man. On January 4, 2012, he was sentenced to 15 months in jail. He was given credit for eight months already served, and was set free. This was the legal punishment meted out by the Canadian courts.

Today, the Vatican imposed its own canonical sentence on Lahey. The Canadian Conference of Catholic Bishops was informed that the former bishop is now stripped of his clerical status. The CCCB press release states,

According to Canon 292 of the Code of Canon Law, the penalty of dismissal from the clerical state has the following effects: loss of the rights and duties attached to the clerical state, except for the obligation of celibacy; prohibition of the exercise of any ministry, except as provided for by Canon 976 of the Code of Canon Law in those cases involving danger of death; loss of all offices and functions and of all delegated power, as well as prohibition of the use of clerical attire. Raymond Lahey has accepted the Decree of Dismissal, which also requires him to pray the Liturgy of the Hours in reparation for the harm and the scandal he has caused, and for the sanctification of clergy.

According to the Diocese of Antigonish, this is one of the most severe canonical penalties that the Roman Catholic Church can impose. REALLY???

On the positive side, Lahey admitted guilt immediately. Granted, the guilt was admitted once he was caught. But, he spared the people of Canada and the faithful in the pews from an expensive court case. Justice was meted out swiftly, especially in comparison to other clerical sexual abuse cases in North America.

Now, some might wonder if this case is as severe as those who are guilty of the physical sexual abuse of children. After all, the crime was merely possession of child pornography. But, child pornography IS sexual abuse and exploitation. Those are real children in the images, children who are being sexually abused. The proper reaction to such images is horror and a desire to save the children; not sexual gratification.

The Catholic Women’s League of Canada is actively fighting against pornography because of its exploitive nature. Women Religious around the world have banded together to fight against human trafficking because it provides the victims for an ever growing sex market. It is worth noting that it is the women of our church who are at the fore-front of these actions.

So, a bishop is caught and admits guilt to a disgusting crime. The crime is made all the more disgusting because of his trusted role as not only a priest, but as a bishop. He spends eight months in jail. And now, the poor man is defrocked.

According to the Canon law description, defrocking is equivalent to losing one’s job. Yes, there is shame and loss of employment security. This is a common consequence of criminal charges. At least he didn’t get a Vatican promotion.

Ah, but he is still required to obey his vow of celibacy. REALLY? Who is going to monitor this? He has already admitted to having a long term relationship with a man. He wasn’t living a celibate life as a bishop. Why would he as a lay person?

As to the severity of the canonical punishment meted out to Lahey,  I can’t help but think of how many times bishops have shot off their mouths excommunicating members of their flock, threatening them with eternal damnation. Having your clerical collar and all its privileges stripped away seems a light punishment in comparison.

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thoughts on Lefebvrites and the LCWR

Catholic news sites and discussion boards have been hopping these past 24 hours. Two major stories were head-lined yesterday at the National Catholic Reporter.

The first, by John Allen, was titled Lefebvrite schism may be nearing an end. According to the story, the Vatican confirmed Wednesday that the Society of St. Pius X, the traditionalist movement founded by the late French Archbishop Marcel Lefebvre, has responded to a “doctrinal preamble” presented in September as a precondition for reunion with the Catholic Church. With only minor concessions remaining, formal readmission of the Society of St. Pius X into full communion with Rome is probable.

The second news came at noon. The Vatican’s Congregation for the Doctrine of the Faith has ordered the Leadership Conference of Women Religious (LCWR), the largest leadership organization for U.S. women religious, to reform its statutes, programs and affiliations to conform more closely to “the teachings and discipline of the Church.”. The news was announced in a press release Wednesday morning from the U.S. bishops’ conference. It was accompanied by an eight-page document of the doctrinal congregation and a one-page statement from Cardinal William Levada, prefect of the congregation.

This morning, another NCR article, LCWR ‘stunned’ by Vatican’s latest move, describes not only the shock of the women at LCWR, but also their disappointment at not being allowed to share the news with their members before it became public.

Commentaries and discussion boards are heating up with opinions on these two stories. As usual, the voices are easily categorized by ideology.

Continue reading

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holy thursday foot washing

(This post was first published on April 21, 2011)

The Holy Thursday liturgy is rich with symbols and rituals. We commemorate the Passover meal, which was to be the last supper before Jesus`s death. Several themes are present: the institution of the Eucharist, the institution of the ordained priesthood, and the call to humble service. Which theme is highlighted and how the liturgy is celebrated can tell a lot about the theological leanings of the pastor and parish.

Here is one view from the pew…

Let us celebrate the Eucharist as the great sacrament of unity – a unity that transcends place and time. Holy Communion is healing food for us sinners. It is a source of energy on our spiritual journey. It should not be used as a tool of power or division.

In this scandal-ridden time of sadness and confusion, many of us are struggling with the exclusive and hierarchical nature of ordination. If Holy Thursday is a time to commemorate the institution of the priesthood, then we need to prayerfully ponder the meaning of priesthood for today.

The symbolic ritual of foot washing is too often a well-orchestrated spectacle. Many of us in the pews are immersed in the reality and messiness of service. We wash and care for our loved ones, from the wee babes to our elders. We teach and nurse. We serve and protect. We save and heal. We do this daily, without solemn processions and choirs singing. And, when we do, we aren`t surrounded by ministers and assistants carrying beautiful jugs, basins and fluffy white towels.

Rituals only have meaning if they are a sign of a deeper reality. Our church and our world are in need of true servant leaders. We are in need of men and women willing, like Jesus, to humbly bend before the feet of those they are called to serve.

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The Tablet – Austria`s moment of truth

The Tablet offers a thoughtful, balanced editorial on the unfolding church crises in Austria. The author is optimistic that Cardinal Christoph Schoborn of Vienna is “one of the Church’s most able leaders.”  A heavy-handed, dictatorial bishop would already be handing out excommunications.

The editorial shows the need for dialogue, wisdom and careful responses to the demands of the priests and people,

They are right that what Catholics hunger for, and not just in Austria, is a Church of integrity, without hypocrisy, ­doublespeak or pathological denial. That is surely what the joyful young Catholics in Madrid were seeking too. A Church which can only function with its blind eye turned permanently to the telescope, seeing only what is convenient to see, is not in good shape. 

The immediate danger for Cardinal Schönborn, therefore, is that efforts to suppress the Priests’ Initiative simply by asserting church discipline would place him on the wrong side by making him defender of the indefensible. On the other hand, leaders of the Priests’ Initiative must be careful not to place their cardinal – in many ways their friend – in an impossible position.

This could be a momentous turning point in the history of the modern Church.

Related Article

Austria`s Moment of Truth – The Tablet Editorial, 3 September 2011

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Set-decorator Catholicism: The common traits of set-decorators | National Catholic Reporter

The first common characteristic of set-decorators is their affinity for surfaces. Professing commitment to the depths of the faith, they are obsessed with rustling cassocks, billowing capes, sounding bells and bows, the stuff, in short, with which they can redecorate the set of hierarchical Catholicism. If they build it, these clerics believe, the people will come.

via Set-decorator Catholicism: The common traits of set-decorators | National Catholic Reporter.

Have you ever read a piece of writing that had your head-a-bobbing in agreement? Have you ever been drawn into a metaphor so strongly that you are torn between lingering on each image and speed-reading to see what happens next? The above article is part two of a lengthy essay written by Eugene Cullen Kennedy. I read the first part  while on holidays and was itching to share it on this blog.

Kennedy uses the term `set-decorators`for those clerics who embrace the pre-Vatican II liturgical style of ritual, pomp and finery. The focus on fine fabrics and lace is only one aspect of this clerical culture. It also promotes an old-school style of authoritarianism that views the laity as disobedient children, and a style of leadership that allows no questioning or dialogue. The young seminarians who embrace this style of priesthood have one eye always open on future promotions in the Church. And there is more…

As always, the discussion board is a mixed bag of reactions. Readers love it or hate it. What do you think?

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