Roman Catholic bishops are preparing for the second of two consecutive synods on the family. The first, the Extraordinary General Assembly of the Synod of Bishops, took place in October 2014 and addressed the topic, “The Pastoral Challenges of the Family in the Context of Evangelization”. The document from that synod has become the working document (lineamenta) for the October 2015 Ordinary General Assembly of the Synod of Bishops titled “The vocation and mission of the family in the Church and in the contemporary world”.
The lineamenta for the first synod included a questionnaire. Unlike past questionnaires, this one was meant for all the people of God not just bishops. Sadly, the questionnaire was criticized for its lack of clarity and simplicity. Also, there was a lack of consistency in the solicitation of responses from lay women and men. Some bishops welcomed input from all. Some didn’t.
Enter lineamenta and questionnaire #2. I first read about it on our Archdiocesan web-site last week. There was a letter of introduction from our Archbishop dated January 28th. The online publication date was February 3rd. It was also announced in our Archdiocesan newspaper (received in our parish yesterday – Sunday, February 15th).
The deadline for submissions? February 16, 2015!
How easy is this set of questions? Here are the original questions, included in the last section of the lineamenta. The Canadian Conference of Catholic Bishops has published an edited version (eight pages!) to be distributed to dioceses across the country. This is the questionnaire that Canadian Catholics were invited to respond to.
I wanted to shake my head in disbelief, but it would have worsened the headache I got after reading both sets of questions. Keen Vatican watchers could have found the document on the Vatican web-site weeks ago and taken the necessary time to reflect and ponder on the questions in order to give a thoughtful response.
Granted, no one was expected to answer all the questions. In our archdiocese it was suggested that we answer three questions. The CCCB also left it to the discretion of each bishop whom to invite to respond to the survey, and which questions to address. There is also the option to respond to an “open question” at the end of each section.
An honest survey must be attentive to the day to day life of the average Catholic; those same women and men who form the many and varied families that the bishops are attempting to study. I wonder how many responses will be received? How inclusive will these voices be? Will we hear from those on the fringes of church life? What about those who have already exited her doors because their family was no longer welcomed to the table?
A rhetorical question is one to which you do not expect a response. Is this merely a rhetorical survey?
More to come….